Saturday, 19 December 2015

This article was written nearly over a year ago. I just discovered it, and decided to post it. Please ignore the time frames referred to. Any quote taken from the internet which you doubt, just Google a line or two of it and you are likely to find it.

On atheism, morality, and the rest......
Recently a professional counselor (a lady) was describing to me how it has been established by science that a person’s inclination to morality has nothing to do with whether that person is a theist or an atheist. I thought I knew a bit about how science is supposed to ‘progress’ by thesis, antithesis and synthesis. Thus I looked up the internet about this matter. I am dutifully, documenting what little I could discover on this topic. Every now and then I comment a bit about what I’ve documented.  But before that I would like to narrate the kind of turn the conversation with the lady counselor took. The lady acknowledged that God could be considered to be a father and we his sons. However, somehow (I do not know how) God is indifferent to the fact whether his son acknowledges his divine Father ( His Grace, His Bounty and feels love and gratitude for Him) or whether another son, just ignores Him, says He has no existence and often even insults Him. She tried to convince me with great fervor that the destiny of a person is not affected whether he adores his Creator or just ignores His existence.  I tried to explain how every single theistic religion affirms that God’s love is extended to the surrendered soul and His displeasure is, meted out to those otherwise inclined. This time she couldn’t come up with yet another scientific claim, and just pointed out how that is another question indicating maybe that God’s bounty or His displeasure are debatable points. What I did not manage to tell her, I would like to point out now.  If there is God, and if there are laws of karma (as you sow so you reap) then they will be there whether we accept them or not.  So if God does exercise love and wrath then we could become affected by such things irrespective of our scientific pedigrees.  So maybe it makes sense to dissect religion a bit just like one would dissect a dead frog to understand the details. Even more so because people like Newton, Maxwell, Einstein, Pasteur, Kelvin etc all believed in the glory of God.  It’s true that it appears great to party with meat, sex and alcohol. Yet frequent party goers complain of PPS (post party syndrome). So juuuuust maybe, it could make sense to try out our ancient knowledge which claims to be able to confer peace on the sincere enquirer. Now, over to the internet.

I’m starting with a quote by a famous person, Stephen Jay Gould. This is what I found on him:
Stephen Jay Gould (/ɡuːld/; September 10, 1941 – May 20, 2002) was an American paleontologist, evolutionary biologist and historian of science. He was also one of the most influential and widely read writers of popular science of his generation. Gould spent most of his career teaching at Harvard University and working at the American Museum of Natural History in New York. In the later years of his life, Gould also taught biology and evolution at New York University.
This is what he said:
Harvard University's staunch evolutionist Stephen Jay Gould stated, "Biological arguments for racism may have been common before 1859, but they increased by orders of magnitude following the acceptance of evolutionary theory." 
    Stephen Gould also admitted the following about the atheist Ernst Haeckel:
Haeckel was the chief apostle of evolution in Germany.... His evolutionary racism; his call to the German people for racial purity and unflinching devotion to a "just" state; his belief that harsh, inexorable laws of evolution ruled human civilization and nature alike, conferring upon favored races the right to dominate others; the irrational mysticism that had always stood in strange communion with his brave words about objective science - all contributed to the rise of Nazism. - Stephen J. Gould, "Ontogeny and Phylogeny," Belknap Press: Cambridge MA, 1977, pp.77-78). 

Leading Nazis, and early 1900 influential German biologists, revealed in their writings that Darwin’s theory and publications had a major influence upon Nazi race policies. Hitler believed that the human gene pool could be improved by using selective breeding similar to how farmers breed superior cattle strains. In the formulation of their racial policies, Hitler’s government relied heavily upon Darwinism, especially the elaborations by Spencer and Haeckel. As a result, a central policy of Hitler’s administration was the development and implementation of policies designed to protect the ‘superior race’. This required at the very least preventing the ‘inferior races’ from mixing with those judged superior, in order to reduce contamination of the latter’s gene pool. The ‘superior race’ belief was based on the theory of group inequality within each species, a major presumption and requirement of Darwin’s original ‘survival of the fittest’ theory. This philosophy culminated in the ‘final solution’, the extermination of approximately six million Jews and four million other people who belonged to what German scientists judged as ‘inferior races’.

 Hickman adds that it is no coincidence that Hitler:
‘ … was a firm believer and preacher of evolution. Whatever the deeper, profound, complexities of his psychosis, it is certain that [the concept of struggle was important because] … his book, Mein Kampf, clearly set forth a number of evolutionary ideas, particularly those emphasizing struggle, survival of the fittest and the extermination of the weak to produce a better society.’

 While it is true that persecution of the Jews has a very long history in Europe, it is also true that science in the twentieth century revived and absolutized persecution by giving it a fresh rationale — Jewishness was not religious or cultural, but genetic. Therefore no appeal could be made against the brute fact of a Jewish grandparent.

As the history of eugenics proves, science at the highest levels is no reliable corrective to the influence of cultural prejudice but is in fact profoundly vulnerable to it.
“Faith is one of the world’s great evils, comparable to the smallpox virus but harder to eradicate.”
—Richard Dawkins
“What’s to prevent us from saying Hitler wasn’t right? I mean, that is a genuinely difficult question." 
-       Richard Dawkins
Just in case you still don’t have a clue who Mr. Dawkins is I will recommend that you look up the internet on him. I do apologize for being unassiduous.
Darwin himself was a racist and white supremacist. He predicted mass genocide from his theory, claiming:
At some future period not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace the savage races throughout the world. At the same time the anthropomorphous apes...will no doubt be exterminated. The break between man and his nearest Allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as the baboon, instead of as now between the Negro or Australian and the gorilla. 
Likewise he compared native populations to animals:
The difference between a Tierra del Fuegian and a European is greater than between a Tierra del Fuegian and a beast”

To sum the above facts up I would like to say that atheism means regarding life not as something sacred but as a mere conglomerate of chemicals just driven by the urge to win and survive. This mindset has resulted in facism and other forms of cruelty.
http://fore.research.yale.edu/publications/statements/preserve/
At the above link is a beautiful statement issued by a body of scientists regarding how human beings can benefit from considering the environment, the earth and each other as sacred. While the above quotations inform us of the downside of atheistic thought and horrible culminations as their inevitable outcome, the above statement, by very good men of science lends credibility to the act of seeing through a theologically sound pair of lenses.

I will get back to the lady in a couple of weeks time armed with this article. She is trying to convince me how I cannot contribute to the spiritual upliftment of humanity without being able to earn my living. And she has succeeded. And that is another story.







The Dawkins Delusion

Reference taken from:
Book: The God Delusion
Publisher: Black Swan, paperback edition
Page number:138
"However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable." The above quotation is found in the book "The God Delusion" by Richard Dawkins, page no: 138.This is the first and foremost argument that Richard Dawkins gives us in chapter four entitled “why there is almost certainly no God”. His argument is (I am just rephrasing) as follows:

It is very improbable that life evolved, unassisted by God. Thus, the existence of God, must be at least as improbable as the evolution of life because life happens to be designed by God Himself. Thus the existence of God is very improbable. Thus there is almost certainly no God.

This argument has impressed a lot of people all over the world and is one of Dawkins’ most amazing arguments, going by how he has ‘freed’ people from the God ‘delusion’ with this masterstroke. However much as I would like to agree with Dawkins, (because free sex and meat become easy to enjoy…, or so it seems…) I have to raise my hand and ask a meek question.

This form of reasoning seems flawed for the following reasons:
If God is allowed to exist then it is He who is causing life to evolve the way it has (if there was any evolution).  If you see a watch and know that  the watchmaker (who can see) exists, then what is the probability that the watch was designed by the watchmaker ? At least very high. Then we do not worry about the various permutations and combinations involved in the construction of the watch.  We know with great certainty that the watch was constructed by the watchmaker and there is little doubt about it.

However, if God is NOT allowed to exist then life has evolved due to a blind, random process. If you see a watch this time and know that there exists no watchmaker it is only then that you wonder about the permutations and combinations of the various arrangements in the watch and wonder how the watch came into existence, unassisted by a watchmaker. It is only then that you wonder how the watch came into existence from clay and mud etc. It is only then that you calculate the probability of the watch coming into existence.

You cannot say there is God, yet He has nothing to do with the evolution of life, and that because life evolved by a blind process, whose probability is very low, the probability of God’s existence is also low.

Either life evolved due to the will of God or due to a blind process.  It is difficult to see, how both have simultaneously taken place and how both processes have influenced each other..

Let's say you see a building. What is the probability that the building came about as a result of a hurricane during which matter got amalgamated to produce the building ?. Very Low. What is the probability that the building was built by an engineer? Very high. Now will you say that because it is very improbable that the building was assembled during a hurricane, that the poor engineer who built the building has a similar low probability of existing?  Compare this example to an analogous setting where you can replace the engineer with God, the building with life and the hurricane with evolution and you will understand the point I am trying to make. 


If Mr Dawkins feels that the Darwinian evolution has a very low probability of happening, then he should maybe question his own understanding that life had to evolve that way, rather than catch hold of a theist's collar and insist that the theist’s Creator has a very small probability of existing. Rather it is the theist who can point out to Mr Dawkins that since it is very unlikely that life evolved, maybe it just didn't happen.

Thursday, 16 July 2015


This is a secret that should charmingly and explosively intimidate the atheists. If you understand what I am trying to say then take a drum, beat on it and tell people what you have understood. Its one point that is emphatic and you can drill it home convincingly. Mathematics has always revealed that there has to be a God. Why? I'll answer that question. Take any object. Think about it. Where did it originate from? Let’s call the origin A. Where did A originate from? Let’s call that  A1. Where did A1 originate from? Let’s call that A2. Similarly, keep going back in time more and more. This going back in time is called a regression or a return to a former state. Now believe it or not, the regression either terminates or it doesn't.


If the regression terminates then we arrive at a cause which has no other cause. Some call it God. You can call it Sexy but that will be unnecessarily true because God can be very sexy.  But coming to the point, when the regression terminates, you will arrive at an object which is the cause of all causes, a cause that has no other cause. Unfortunately for the atheist such an object can only be called God, a cause that has no other cause, but, is the cause of all that be. But wait, the atheist divines hope; what about the other possibility, the one that the regression never ends? Such a regression is called an infinite regression. What’s the problem with that eventuality?

This is where you can just wear a glove and start winding up your fist to punch a hole in the atheists’ balloon of hope (‘cause that’s all that it is). Here is what happens if you would like to consider that possibility.  The very word ” infinite” makes the atheist feel ungrateful because any theory that hypothesizes an infinity fails the test of a rational theory; for the very reason, that infinity, can never be approached.

Aquinas’ delight:
By the way…, a slight digression. The problem with the infinite regression was pointed put by Thomas Aquinas. I do not know when he was born, but the Wikipedia men informed me that he lived between 1225 – 7 March 1274. So since then this point had been in print as a stark reminder that our Creator could just exist. As you well know some of the best and most militant (and stupid but deceptively so) atheists have walked the earth since then and they have tried to challenge this position. And as always they have cut a sorry figure. If you do not believe me then just pick up my favorite book “The God Delusion” (pages 100 to 102 – paperback version) and read Mr. Dawkins’ refutation of that proof of the existence of God.
I haven’t read all the refutations by every single atheist, but  if any atheist can come up with a refutation of this proof of Thomas Aquinas (of the existence of God), which is appropriately consummate, then I will settle down and rest in peace for the rest of disconsolate time. Anyway, there is a saying that to test whether all the rice in the pot has been cooked, one doesn’t need to devour the entire pot of rice. He needs to just feel one or two grains, to see if they have been cooked properly. Similarly, when Mr. Dawkins cuts an extremely sorry figure trying to refute this point, you can be comfortably convinced that his predecessor atheists have failed to counter that point as well. So 1275 to 2017…, this proof of the existence of God stands unchallenged up until now.  Now you might protest, that after all Mr. Dawkins HAS come up with a refutation. So Mr. Protestor why do you not read that refutation and get back to me? Why do you not read some other refutations, bring on the brigade of scholars and we will see how far you get. It seems Monsieur Atheist, if the regression is to stop, then there has to be a creator, and if there is an infinite regression then its party time, this time only with Mr. infinity. Of course to do him ( Mr. Dawkins) justice I will have to tell you what he has put forward to try and refute Aquinas. So here goes:

" To return to the infinite regress and the futility of invoking God to terminate it, it is more parsimonious to conjure up, say, a ‘big bang singularity’, or some other physical concept as yet unknown."

Parsimonious humor:
Please note the above statement very carefully. Mr. Dawkins does NOT prove that God cannot be the terminator of Aquinas' regression. He simply says it is more   ”parsimonious”   to conceive of something else. That something else could be a "big bang singularity".  But responsible Mr. Dawkins, how exactly is it more parsimonious to conceive of a big bang singularity as the originator of everything rather than God. Dear reader, just think on one hand you have the all powerful, all potent Almighty who can be thought of as the origin of everything, and on the other hand you have the insentient big bang singularity which is supposed to somehow be more parsimonious or efficient an origin of all that be. Please note, the singularity is an insentient object. It can’t think, it can’t manipulate, it can’t set things into motion. All the insentient things we see are themselves the effects of some other cause.  So Mr. Atheist please explain how a big bang singularity is more parsimonious than God, as the origin of everything.

If I have a billion dollars, and you happen to ask me where I got it, is it more parsimonious to claim that I got it from a cobbler or is the claim more parsimonious if I say that I  got it from a very rich man . No one complains about lack of parsimony when they receive a huge salary bonus. People all over the world thrive on the non-parsimonious contributions of religious institutes (and personalities), yet atheists want to expel the religious head, God, due to parsimony…, because He is not a penniless beggar or a potency-less, insentient singularity.

Of course Mr Atheist, I've noticed you squeal that Mr. Dawkins has pointed to some ” as yet UNKNOWN physical concept” .  Now just consider; there are so MANY physical concepts, in wave mechanics, in quantum mechanics, in classical relativity and yet, now, the militant atheists are pointing out, how, some, as yet unknown principle will come to their rescue and save them from Aquinas' regression.

Regressing with Gold:
Mr Dawkins goes on to describe how the regression of piecing Gold ends with the Gold atom. He explains that if we piece the Gold atom we will not get Gold but some other element. Thus if we keep on piecing Gold we just arrive at a “natural terminator” – the Gold atom.   

 Mr Dawkins believes that God is not an apt terminator of Aquinas’ regress, but something else could be.  All through his  arguments you would notice that he insists with determination that God shouldn’t be considered a viable option, but he doesn’t say WHY. Why can’t we consider that God fits the bill especially when our list of maxer scientists do not come up with better options.  Aquinas’ regression has to end. But science doesn’t know how that event can fortunately (or fortuitously) take place. And when someone would like to point out the God option, Dawkins gets awful fidgety for some unknown reason.  Thus rejecting God has nothing to do with science (especially because scientists like Newton, Kelvin, Pasteur, Maxwell were perfectly comfortable with accepting a Creator) , it has to do with the fidget problem of people of Dawkins’ caliber.

 Dawkins mentions how the regression of piecing gold ends with the atom.  But that regression and Aquinas’ regression are very different.  The reader already has a very good idea about Aquinas’ regression and should be, very easily, able to figure out, that the two regressions are not at all comparable.  Two phenomena can be compared in an analogous way when there are points of similarity. What is the similarity between piecing gold and finding the cause of everything? It’s a bit like saying that…, I am likely to bump into something if I walk without my eyes open. So, analogously, I am likely to bump into some star if I am launched from some launch pad blindfolded. Is that a grand possibility?  What is far more likely is I am going to come to recognize in a rather desperate way the pernicious effect of gravity.

The Singular Singularity:
Now we are left with the rather queer question as to why the atheists after so many centuries of endeavour, are, not able to come up with better analogies. The simple answer could be that there aren’t too many out there.  Just consider Dawkins’ statement regarding how the Aquinas’ regression could be terminated by a big bang singularity or some other as yet UNKNOWN physical phenomena. Let’s consider the singularity. The singularity doesn’t fit the bill, because as every theoretical physicist knows, the singularity has to BE THERE in the first place.

The following questions are unanswered:
-          why was there a big bang singularity in the first place
-           how did it develop self propelling abilities that enabled it to generate space- time and matter. Consider: there is no space-time, no matter, nothing, and suddenly there is a singularity from which come out space-time, matter, energy. How does all this happen without any cause?  Where, in any experiment has any scientist, of any caliber, actually  DEMONSTRATED that things happen without a cause.  Which mathematical theorizations worth anyone’s salt, honestly demonstrate that from nothing something can come?
-          At the time of creation, the ENTROPY or extent of disorder was far less than is the case now, because entropy can only increase (Seond law of Thermodynamics). Thus at the dawn of time the physical orientation of the Universe HAD to be very ordered or fine tuned ( as some have pointed out). So Mr Dawkins how did this extremely ordered state of things come about?

Future conscious:
The tedious part is that Mr Dawkins cannot present us with a terminator of Aquinas’ regression because if he could, he would have done so by now. But , the future,  my friend, is something we can all look forward to.  In the future, we will over-  come , old age, disease, death,  unemployment, radioactive waste, AIDS, cancer,  war, Aquinas’ regression etc etc etc.

Can’t it stop?
Now of course the question arises, what if there IS an infinite regression. What is the problem with that scenario.  Then, senorita, we are faced with some other problems. As I have mentioned, hypothesizing infinity is problematic. If there is an infinite regression, then

-           we are faced with the extremely difficult situation regarding how to accommodate the fact that time has flowed for an infinite span of time, because it just can’t…
(Law of science – nothing reaches Infinity, even time…sorry – time may be free but cannot equal to infinity. You see,… if time has reached infinity and keeps flowing ON and ON or transgressing the funny barrier of infinity, our conceptions about reality get really absorbingly astonishing J).
-           How do we accommodate infinite amount of matter which has been generated for infinite amount of time.
-          and infinite amount of space-time.
-          This of course generates the question, from where this infinite supply comes.

Mr Dawkins can balk rigorously at how theists can conceive of flying unicorns, but HEY – infinite amount of fine tuned matter, space, time, energy – all from NOWHERE… talking of balking….?


In short Aquinas’ regression has ended, but the atheists’ worries are beginning, because rhetoric and hyperbole fool some of the people some of the time, not all the people all the time.



Monday, 11 May 2015

Verses in the rain



The other misty day
You were staring at me
My lady fair
Wit is my legacy

Excuse me oh lonely one
For lying with dis – ease
Can you explain to me
Why it’s so tough to please

What does it matter
If he can’t glance with ease
The lady kept insisting
That life is a lease

They tried in their honeymoon
To grope the other black and blue
The sweet stench of sickening fluids
Cock – a – doodle doo

A little difficult to put forward
The thesis of the soul
For creation looks so forward to
The hope of an ugly hole

I longed to wonder
Why it wouldn’t ring
If pigs could really fly
Couldn’t telephones sing

If Freud is to be believed
I lack a sense of humour
The death of my only father
Won’t stop being a rumour

There is something about pain
Illustrations of reality
Trying hard and harder still
To be a little witty

Did you know I have to ride
Steadily up the hill
Maybe you can slowly touch me
And then try to foot my bill

The lady was making the point
That she liked my innerwear
She chose to flatly ignore
My unusual lack of flair

There was a choice to sing
About a wolf and a talking bird
I let the food fall to the floor
It was bread  and staling curd

I’m not thinking of the wind
Nor is sex on my mind
Years wasted in lethargy
Seems no way to rewind

Just black paint on the canvas
And red paint on the floor
It may not mean anything
She insisted on closing the door

The trees waving in the wind
The insistent sun turning shy
When was the last moment?
A lass wished me high

The field was complete with green
My heart was a twitching grey
The wind longed to be tender
Silent with something to say

What is sweeter than sweet
What is mightier than might
Say Oh Father say
Give me leave tonight

If I could pluck out my pride
Yet and maybe I would
Thouest clad in white
Dreaming that I could

Knowing the abyss of pain
I’ve strode desperately so
Holding Thy hand in mine
Thought I ought to let Thee know

As I take my final leave
May I pray to Thee so
That my heart may be tender
May love trespass my ego